FROM Daniel Dennett "Intuition Pumps and Other Tools for Thinking" (W. Norton & Co: 2014) p.25
... a list of rules promulgated many years ago by the social psychologist and game theorist Anatol Rapoport [Rapoport’s Rules ] ...
How to compose a successful critical commentary:
1 - You should attempt to re-express your target’s position so clearly, vividly, and fairly that your target says, “Thanks, I wish I’d thought of putting it that way.
2 - You should list any points of agreement (especially if they are not matters of general or widespread agreement).
3 - You should mention anything you have learned from your target.
4 - Only then are you permitted to say so much as a word of rebuttal or criticism.
From David Bentley Hart "The Experience of God : being, consciousness, bliss" (Yale University Press:2013) p. 30 ff
To speak of “God” properly, then—to use the word in a sense consonant with the teachings of orthodox Judaism, Christianity, Islam, Sikhism, Hinduism, Bahá’í, a great deal of antique paganism, and so forth—is to speak of the one infinite source of all that is: eternal, omniscient, omnipotent, omnipresent, uncreated, uncaused, perfectly transcendent of all things and for that very reason absolutely immanent to all things. God so understood is not something posed over against the universe, in addition to it, nor is he the universe itself. He is not a “being,” at least not in the way that a tree, a shoemaker, or a god is a being; he is not one more object in the inventory of things that are, or any sort of discrete object at all. Rather, all things that exist receive their being continuously from him, who is the infinite wellspring of all that is, in whom (to use the language of the Christian scriptures) all things live and move and have their being. In one sense he is “beyond being,” if by “being” one means the totality of discrete, finite things. In another sense he is “being itself,” in that he is the inexhaustible source of all reality, the absolute upon which the contingent is always utterly dependent, the unity and simplicity that underlies and sustains the diversity of finite and composite things. Infinite being, infinite consciousness, infinite bliss, from whom we are, by whom we know and are known, and in whom we find our only true consummation. All the great theistic traditions agree that God, understood in this proper sense, is essentially beyond finite comprehension; hence, much of the language used of him is negative in form and has been reached only by a logical process of abstraction from those qualities of finite reality that make it insufficient to account for its own existence. All agree as well, however, that he can genuinely be known: that is, reasoned toward, intimately encountered, directly experienced with a fullness surpassing mere conceptual comprehension.
Attempting to measure an immaterial God with science is a category mistake. Science is unable to measure an immaterial God since science is limited to measuring objects in time and space.
(also category error)
The error of assigning to something a quality or action which can only properly be assigned to things of another category, for example treating abstract concepts as though they had a physical location.